Awareness is not an ego function. If you want to go 'beyond' the ego then awareness is the only 'way' out. ------------------------------------------------------------------------------------ NOTE: This
blog is offered up as a 3rd party comparative analysis of Gurdjieff for
seekers who are looking to make connections between Gurdjieff and other
teachings. It is not meant to be an authoritative review of his
principles or his ideas. That can be found by contacting the Gurdjieff
Foundation. The author makes no claims of any 'spiritual
attainments'... just as a researcher interested in these areas. -------------------------------------------------------------------------------------
The Gnostic Gurdjieff
"Tao is the way of doing something"... Bruce Kumar Frantzis
Gurdjieff's relevance in today's world
is particularly compelling in today's world because although he taught
in the first half of the 20th century, in retrospect he appears to have
been speaking directly to those of us in the 21st century... and about
all that we are dealing with. That's because many of the topics he was
speaking about back then are still relevant in our world. So that tends
to get your 'attention'. In particular, Gurdjieff gets your attention
when you start to see the subtle, 'covert' overlaps with the Gnostics
and Gurdjief... with Buddhism and Gurdjieff as well as Gurdjieff and
Advaita-Vedanta, which usually gets overlooked by the casual first time
reader as it's typically presented in an almost subliminal fashion.
This also tends to get overlooked by most critics of Gurdjieff who
usually fixate on one or two of his ideas by turning them into 'talking
points' to debate, while ignoring what he is trying to tell us from the
more profound, paradoxical standpoint of his own impersonal awareness or
conscience. Gurdjieff was all about the individual and all about waking up... and that takes attention.
saw that the ocean of pure awareness, on the surface of the universal
consciousness, the numberless waves of the phenomenal world arise and
subside beginninglessly and endlessly. As consciousness, they are all
me. As events, they are all mine. There is a mysterious power that
looks after them. That power is awareness..."
Sri Nisargadatta Maharajfrom "I Am That"
Authors Update: 11/19/15 A word on the 'proper' application of Crazy wisdom as a communication tool
Cognitive dissonance (as crazy wisdom)... operates on multiple levels simultaneously. Thus its aim (when done correctly and with the proper motivation)
is to 'speak' to individuals on multiple levels... simultaneously...
but with different messages and different goals, depending on the level
of perception of each individual. Because
of the seemingly contradictory nature of cognitive dissonance, for an
individual with a flexible linear mindset, if they are open to whats
being transmitted, they can reach a point where they can no longer
figure out whats being said at which point they are 'given' the
opportunity to have a 'light bulb moment' in which they 'give up' trying
to figure it out and just let go... thereby creating an opening in the
form of a breakthrough which arrives as a sudden intuitive insight that
they might not otherwise have had. So for these individuals, cognitive dissonance... is a 'koan'. For
those with a rigid and inflexible linear mindset, they may experience
confusion as they will not be able to resolve the apparent contradiction
in their minds. The frustration with this confusion will 'send them
away', if you will, as they will have no patience with what's being
said, thus leaving them 'free' to find a more compatible message
the individual operating on multiple levels simultaneously, cognitive
dissonance will deliver multiple messages simultaneously... one to the
'person'... and one to the 'individual. And because of its
multidimensional nature it also serves as a sort of 'non verbal
handshake' with the individual that simultaneously validates their
multidimensional view by informing them on multiple levels...
for one individual its a teaching tool in the form of an 'opening'.
For another its an 'invitation' to find satisfaction elsewhere and for
another it's a form of multidimensional validation. Thus it has multiple meanings on multiple levels for multiple individuals... simultaneously.
As such, it acts as a 'filter' and a time saver for the individual
transmitting the message as they don't have to spend their time and
attention on those that are not open to what they have to say while
allowing them to focus on those that are open to their message... IE: those that have 'the ears to hear'. Thus cognitive dissonance... is a paradox. Thus, when 'crazy wisdom' teachers speak... their words have 'double' meanings.
------------------------------------------------------------------ The 3 levels of paradox There
are 3 levels of paradox. The individual primarily identified as a
separate 'person' is operating on a single level pf perception. Thus
they only perceive contradictions... and thus 'problems'. The
individual operating on multiple levels simultaneously perceives
contradictions as a paradox... because their awareness enables them to
'understand' both sides simultaneously. Thus for them, so called
'problems' brought on by contradictions are 'workable' paradoxical
situations. For the enlightened non-local individual, they are both sides of the 'paradox'... thus they see no contradictions... or paradox. Thus they have no 'problems'.
mechanics of crazy wisdom - IE that which makes it work - is that the
individual that is primarily identified as a separate 'person' reacts to
the contradiction... whereas the individual that is primarily
identified as impersonal being or awareness 'responds' to the paradox...
One is a knee jerk 'mechanical' reaction... the other an intuitive 'response'... an intuitive 'understanding'. Big Difference.
They can 'do' that because they 'see' through the contradiction... to the paradox... via awareness.
Awareness makes us 'nobody's fool'... thus they're no longer 'fooled' by 'contradictions'... because they 'know better'. Thus
'crazy wisdom' teachers are not 'considering' your 'personal' opinion
of them... or what they say. They are only interested in communicating
with other 'individuals'... or those that are intuitively savvy enough
to aspire to being 'individuals'. The Seekers job
seekers job is to discern between the crazy... and the wisdom... and to
avoid the former while gaining from the latter. That takes
awareness... as in the awareness to discern what's in ones highest
'Self' interest. Thus if the teaching leaves out the importance of
discernment... or of looking after ones 'Self' interest... then ones
'interest' in the teaching may soon be waning. It
also helps if the seeker 'understands' that it's not their job to
become enlightened... because the 'person' which is seeking is not what
gets enlightened. The seekers job is to find the correct path for them
and to commit to the work that's required... until they 'understand'. IE: until they 'know better'. You'll
know you 'know better' when you no longer fall for that which is
clearly not in your 'Self' interest... and you're no longer trying to
enlighten that which doesn't exist. Trying to enlighten that which
doesn't exist is a 'fools' errand. Thus you're no longer 'fooled' by
paths that 'make' you crazy... at the expense of your own 'Self'
an individual being can reliably discern for its 'Self' that which is
always in it's highest 'Self' interest. 'Persons'... are prone to
craziness... because they are torn in opposite directions...
simultaneously. The individual see's through the craziness in the
'person' and the 'personal'... to that which 'knows better'. Once
you 'know better' you're no longer on a 'path'... so much as you're on a
'road'. The 'road' that leads you directly to your destination.
Intuitively informed impersonal awareness is the road. How you 'get' there is your business. Once you're reliably 'on' the 'road'... you're 'good to go'. When
you're 'good to go' you no longer 'need' a teacher... 'crazy' or
otherwise... because you'll 'understand' what's going on now.
perception of detached impersonal awareness, distinct from
consciousness, is what makes the perception of paradox possible... and
what makes Gurdjieff... 'understandable'. IE: detached impersonal awareness... is what 'looks after' consciousness. Detached impersonal awareness can 'look after' consciousness because it's intuitively informed... thus it 'knows better'. Being 'on the road'
Everything makes sense at the level of 'understanding'.
'Understanding' takes place when the individual is 'operating' on
multiple levels simultaneously. The individual is 'operating' on
multiple levels simultaneously when they are 'operating on the
'impersonal' (and the 'personal') level... simultaneously. Thus 'the' level of understanding is actually two levels of understanding... simultaneously. 'Operating' on two levels of understanding simultaneously... is a paradox. One
is impulsive... one 'knows better'. Thus the impersonal becomes the
'adult' supervision of the 'person' and the 'personal'. IE: it 'looks after' them. It 'looks after' them because it see's that which the 'person' can't 'see'... and it 'knows' that which the 'person' can't know. Thus the impersonal individual 'understands'... because it see's more than the 'person'... because it 'sees' through it. Thus the impersonal individual is the 'nexus' between the impersonal being and the 'person'. So when the individual 'understands'... everything 'makes sense'... including the 'person'. When
everything 'makes sense'... you can go about your business (on the
road)... it's just that you 'know better' now about what's 'going
on'... with 'you'... and 'others'. (and the world)
IE: you're mot 'fooled' by it anymore. When you're not 'fooled' by it anymore... 'crazy wisdom' will make perfect sense.
NOTE: Gurdjieff divided the path betweenthe 'stairway' and the 'way'... (Paul Brunton referred to this division as the 'long path' and the 'short path').
Intuitively informed impersonal awareness is what Gurdjieff referred
to, in the language of his times, as... 'self consciousness' or
'objective consciousness' or... at times, just 'Consciousness'.... all
of which require detached awareness. Thus, in today's terminology,
they're seen as more than just 'consciousness'... or as having something
other than just 'consciousness'. The Gnostics recognized three mental archetypes... the 'Psychics' (those with an open minded flexible mindset) the Hylics (or closed minded cynics) and the 'Pneumatics' (those operating on multiple levels simultaneously). Thus the paradoxical Gnostic 'crazy wisdom' teacher Gurdjieff knew exactly who he was speaking to... and what he was up against.
Buddha had a term for those that wish to distract and manipulate us...
he referred to them as 'Mara's daughters'. Gurdjieff had an equally
descriptive term... he called them 'machines'. ===================================================
Separating the 'Essential Gurdjieff' from his ideas
helps if you don't take Gurdjieff at face value (at times) if you are
going to appreciate his being as there is a certain level of 'cognitive
dissonance' involved in some of what he say's (and does). Several of
his ideas were ahead of their time, such as the Ray of Creation, which
is a classic holographic description of the breakdown of the 'waves' of
reality, while others are dated (on yogis) or merely meant to 'shock'
the individual out of their complacency (the moon). Some, like the ones
on the astral body and 'centers' are, at times, better expressed
elsewhere, as in TCM or Ayurveda. Eventually though, too many moving
parts can be a distraction. It's as if his ideas - and particularly the methodical way in which he presents them -
were more of a tool for establishing his authoritativeness. But once
that is established in the seekers mind they no longer are the main
point of his work. So a certain amount of discernment is required with
Gurdjieff. In fact you could say that sifting out Gurdjieff's
individuality and his being from his ideas is meant to be an exercise in
good example of cognitive dissonance in Gurdjieff is in the
presentation of his persona. While he goes to great pains to establish
his authoritativeness he goes to equal pains to disassemble his
personal legacy through clearly and intentionally acting out in an
off-putting manner. In a sense this is a tribute to his lack of
attachment to his own persona (IE not 'considering' what others think of
him) and a tribute to the strength of his individuality as he clearly
is doing this as a service to the seeker so that they are discouraged
from putting him up on a 'personal' pedestal... and thus worshiping
him... instead of actualizing their own self mastery, will and
individuality. In other words he's more concerned with the seekers
experience then he is with their 'personal' opinion of him. That is
rare... and important to note. So 'seeing through' Gurdjieff while
'seeing' what he has to say... is an 'art'.
was first and foremost interested in if a seeker could work as hard
work was an indicator of a focused mind and a focused mind was a mind
focused on its own 'business'... as in internal business. Gurdjieff
appreciated seekers that could mind their own business as a focused mind
is a balanced mind... and a balanced mind is the mind of a
'responsible' individual. So if a seeker could establish that... that
would indicate that they had potential. First get a handle on the
problem... and then the answers will come. Once you understand the
problem... intuition will be the individuals guide... and eventually
conscience. Once a seeker had conscience... they no longer needed
Gurdjieff. They were 'good to go'.
Getting the most from Gurdjieff So
getting the most from Gurdjieff is a matter of 'taking what you like
and leaving the rest'. The discerning seeker knows what to 'take'...
and what to leave behind... and what to interpret in their own way based
on their own experience with other teachings and traditions. Thus it
takes an open, aware, informed, independent and discerning individual to
get the most from Gurdjieff... which is how he wanted it. An 'open,
aware, informed, independent and discerning' individual is the very
definition of what Gurdjieff referred to as being... 'intelligent'. ------------------------------------------------------- Gurdjieff's General Laws 'General
Laws' are in effect to the extent that we are reacting from a solely
'personal' perspective. IE: from the sole standpoint of our
'Ouspensky'... IE: the separate 'person'. Individual impersonal
awareness, being or essence liberates us from 'General Laws'... because
we don't take things so... 'personally'... so we're responding more...
and not just reacting. Thus we 'rise above' general laws... IE:
unconscious mechanical habits of reacting from a solely 'personal'
Gurdjieff taught 'impersonal awareness' that comes from practicing the
'observer' position... IE: 'self' observation or detachment. A
being that rises above general laws is a being that is a 'law' unto its
'Self'... so to speak... because it is operating from its own
'impersonal' awareness or 'conscience'... instead of being mired in a
solely 'personal' perspective. ------------------------------------------------------ NOTE: Overcoming 'general laws' liberates us from the 'general' way of the world... which has the usual consequences. ----------------------------------------------------- Individuals
who are reacting solely from mechanical laws (IE 'machine like') are
what Gurdjieff referred to as 'machines' (for all intents and purposes).
IE: they are 'asleep'. Individual beings, on the other hand, are
what he referred to as 'intelligent'... because they are capable of
making 'intelligent' choices. IE: they have risen above mechanical laws
to an awareness of 'impersonal awareness'... balanced with
'personality'. An individual that is aware of awareness and
personality simultaneously operates intelligently in this world...
instead of merely being fooled by it. The
difference between a 'machine' and a 'being' is intelligent choices
based on awareness. Awareness makes us 'nobody's fool'... so to speak. In
order to make 'intelligent' choices it is necessary to have
simultaneous access to something 'other' than the personality. That
'something else'... is impersonal awareness... which is intuitively
informed. An intuitively informed individual is operating from
'conscience'... because they 'know better' than their own personality. An
'intelligent' individual is a paradox as they appear to us as a
'person'... yet they are not solely informed by the 'General laws' of
'persons'... because they are informed by that which is 'above' the
'person', so to speak. IE: impersonal awareness. Being
aware of 'impersonal' awareness and that which is 'personal'
(personality) simultaneously is a paradox. 'Intelligent' individuals
are a paradox. You can only spot 'intelligent' individuals by what they
'don't do'. IE: they don't merely react to 'General Laws'... because
they 'know better' than that. Thus they are 'free' to operate in this
world 'intelligently'... which is a pleasure. It's a pleasure to
operate 'intelligently' in this world... instead of being 'burdened' by
the 'General Laws' of it. When
operating in this world is a pleasure it's easier to 'aim' ones 'Self'
in an intended direction... with a specific 'purpose'. Intelligently
operating individuals 'operate' on 'purpose'. Operating on 'purpose'
is an act of will... that serves a 'purpose'. Intelligent
individuals operate for their highest good as well as the highest good
of 'others'. Operating for the highest good of our 'Self' and 'others'
is a 'purpose' worth 'aiming' for. Operating
for the highest good of our 'Self' and 'others' simultaneously... is to
'operate' from inside the 'esoteric' circle of humanity. ------------------------------------------------------------------------ Gurdjieff's 'circles' of humanity Gurdjieff
noted three concentric esoteric circles of humanity but all three are
based on a common 'understanding'. Thus in essence, once an individual
'understands'... as in an understanding that comes from 'impersonal
awareness' or 'conscience', they are operating from inside the esoteric
circle of humanity.
Those outside the 'esoteric' circle of humanity are still operating
from a solely 'personal position'... thus they are subject to 'General
Laws'... and thus they lack a common 'understanding'. This outer circle
of humanity is what he referred to as the area of the 'confusion of
tongues'... as in a lack of a common understanding even if people speak a
common 'tongue' or language. Thus mis-understandings are inevitable.
True 'understanding' only comes from an 'impersonal awareness' or
'conscience' that is greater than the 'person' and not limited to any
language... thus it is available to all, but (in most cases), requires
work to achieve. --------------------------------------------------------------------------- A 'mistake' has been made NOTE:
Gurdjieff did not present such circles as some sort of 'elite' for a
'person' to apply to but rather as another example of the less than
ideal circumstances that we have to labor under in this world, such as
it is. IE: that we have to work for that which is our 'own'... as in
our own inherent awareness or being. As such it's a 'Gnostic' view of
this world. One where the world is seen as having a 'design flaw'... a
'flaw' that leaves us no choice but to work for that which is our
own... rather than just enjoy it as a 'birthright' in this world. Thus
we are presented with... a 'choice'... a choice that requires 'will'.
'Free will' begins with the freedom to make a conscious choice. And in
order to make a more productive 'choice' it helps to have an
'intelligent' view of this world. NOTE: A
world with a 'design flaw' indicates that a 'mistake' has been made...
in its 'original design'. Perpetuating the 'mistake'... is a 'mistake'
on the part of the individual... that is 'correctable'... by the
individual... with the will to make a conscious choice. That choice is made... with inner attention. Unconscious
loyalty to the 'mistake'... is a 'mistake'... on the part of the
individual... that can be corrected with will and inner attention. IE: Loyalty to the 'original mistake'... is a mistake on our part. --------------------------------------------------------------------------- Gurdjieff and 'free' will One
of the most instructive examples of cognitive dissonance in Gurdjieff
is his apparently contradictory statements about 'free' will and the
lack of self determination. What is happening is that he is speaking
from the second level of paradox that recognizes that he may appear to
contradict what he says... but in reality he's actually validating it...
but that can only be understood from a similar paradoxical view. So
Gurdjieff placed a heavy emphasis on 'will'... the individual will of a
fully conscious individual. But he also said that 'everything just
happens'... and that there is nothing anyone can 'do' about it. That's a paradox. What
he was referring to was that on the mechanical 'personal' level
everything is 'just happening'... but on an impersonal level there is a
'choice' to be made. And that ability to 'choose' to be aware requires
'will'... which leads to awareness... which leads to the ability to
implies that the individual is operating outside the purely mechanical
general laws of 'persons'... thus they are 'free' to serve their own
highest good as well as the highest good of 'others'. Thus they are
free to influence their future... in this life and beyond. -------------------------------------------------------- NOTE: Knowing what you 'do'... is the antithesis of 'knowing not what you do'. --------------------------------------------------------- Dharma and General (karmic) Laws The
reason the 'person' can't apply to the esoteric circle of humanity is
because you can only begin to 'enter' it with an 'impersonal' view. General
(karmic) laws are all about the 'person' and the 'personal'. There
are no impersonal General (karmic) laws... thus the 'impersonal'
individual is a 'law' unto its 'Self'. So 'dharma'... is just 'doing' what you came here to 'do'... 'outside' the General (karmic) Laws of 'persons'. When
you are 'doing' your 'dharma' outside the General (karmic) Laws of
'persons'... you are 'operating' inside the esoteric circle of
humanity... whether you know it or not. That's because the esoteric
circle of humanity is not a group of 'persons' but a distributed network
of individuals who are 'only' connected (if you will) by a lack of
connection to a 'personal' identity. And most of what they 'do' will not be obvious... because it will be out of the 'view'... of the 'general' public. When
you're 'doing' what you came here to 'do'... you're no longer 'doing'
what your 'Ouspensky' would 'have' you 'do'. When you're no longer
'doing' what your 'Ouspensky' would 'have' you 'do'... you understand
'the way of doing something'. ------------------------------------------------------ Free will and Original Mind 'Free' will does not mean you can just do anything you want. That's called willfulness. 'Free'
will is intuitively informed individual will that is 'free' to serve
the highest good of the individual... now that it is no longer
completely 'distracted' by the 'personality'. 'Original
mind' (IE: intuitively informed impersonal awareness) is the primary
mode of perception when you are 'doing' your 'dharma'... inside the
esoteric circle of humanity. Thus 'free' will is only available to those who are 'doing' their 'dharma'... outside the General (karmic) Laws of 'persons'.
NOTE: 'Free' will gains its 'independence'... from its independence from willfulness. --------------------------------------------------------------------------------------------------- Objective consciousness Distinguishing our 'Original mind' from our 'Ouspensky' is a form of 'detachment'. IE: 'Objective'
consciousness is not just 'consciousness'... it's consciousness and
detached awareness... simultaneously. Thus you 'see' the world (and
the personality)... 'objectively'. Thus objective 'consciousness' is 'seeing the world 'as it is'... not how we'd like it to be. Some would call that 'mindfulness'... as in paying attention... as in minding your own business. When
you're minding your own business... you may appear to be doing
'nothing'... but in fact, you're 'doing' plenty... just not what
'others' would 'have' you 'do'. When
you're no longer 'doing' what 'others' would have you 'do'... you're no
longer 'doing' what 'Mara's daughters' would have you 'do'. When you're no longer 'doing' what 'Mara's daughters' would 'have' you 'do'... you're no longer 'nobody's fool'... if you will. Awareness makes us 'nobody's fool'. If ever there was an individual who was 'nobody's fool'... it was Gurdjieff. ------------------------------------------------------ Our 'proper' mind 'Objective'
consciousness is a paradoxical perspective... because you are 'in' the
personality... but not 'of' it... simultaneously... so to speak. IE: 'Objective' consciousness... is a paradox. When
you are operating from the point of view of 'objective' consciousness
... you 'understand' the 'proper' use of the entire mind... as in your
'proper' mind. -------------------------------------------------------- Impersonal does not imply inhuman NOTE: 'Impersonal' does not mean inhuman. 'Impersonal' means we haven't completely 'personalized' our humanity. (humanity is required for a human experience) Being is fully compatible with a human experience... but it can be obscured by a completely 'personal' experience.
The impersonal is not devoid of personality. Impersonal means the 'person' is in its 'proper place'... in relation to the impersonal... in our minds.
If you think the 'impersonal' is 'inhuman'... try contemplating 'mans inhumanity to man'.
all the concepts related to Gurdjieff the idea of Conscience is perhaps
the most obscure in terms of its origin. The quotes below shed some
light on that... The following is a Gnostic view on balancing temporal morality and spiritual conscience... from Gnosis.org On the Gnostic World View.
Gurdjieff didn't teach morality as he saw it as changing from culture
to culture, but he did teach 'conscience' because it is innate, and
thus universal. But he didn't have a problem with using 'rules' to
achieve his 'aim', as he saw them as a tool for developing 'responsible
the words “ethics” or “morality” are taken to mean a system of rules,
then Gnosticism is opposed to them both. Such systems usually originate
with the Demiurge and are covertly designed to serve his purposes. If,
on the other hand, morality is said to consist of an inner integrity
arising from the illumination of the indwelling spark, then the Gnostic
will embrace this spiritually informed existential ethic as ideal.
the Gnostic, commandments and rules are not salvific; they are not
substantially conducive to salvation. Rules of conduct may serve
numerous ends, including the structuring of an ordered and peaceful
society, and the maintenance of harmonious relations within social
groups. Rules, however, are not relevant to salvation; that is brought
about only by Gnosis. Morality therefore needs to be viewed primarily in
temporal and secular terms; it is ever subject to changes and
modifications in accordance with the spiritual development of the
It goes on...
historical periods also require variant attitudes regarding human
conduct. Thus both the Manichaean and Cathar Gnostic movements, which
functioned in times where purity of conduct was regarded as an issue of
high import, responded in kind. The present period of Western culture
perhaps resembles in more ways that of second and third century
Alexandria. It seems therefore appropriate that Gnostics in our age
adopt the attitudes of classical Alexandrian Gnosticism, wherein matters
of conduct were largely left to the insight of the individual.
embraces numerous general attitudes toward life: it encourages
non-attachment and non-conformity to the world, a “being in the world,
but not of the world”; a lack of egotism; and a respect for the freedom
and dignity of other beings. Nonetheless, it appertains to the intuition
and wisdom of every individual “Gnostic” to distill from these
principles individual guidelines for their personal application."
in other words... both morality and conscience have their place. One
for the sake of the 'person' and by extension, society... and one for
the sake of the individual... and by extension 'other' individuals.
Thus neither 'operate' in a vacuum. One
can get hung up on the horns of dilemma... one 'knows better' than
that. Thus one works well in an 'Age of Reason'... but one operates
well... no matter what the 'season'. One is a necessary adhering to an 'others' rules for the sake of ones 'self' and 'others'... the other is ones 'rules'. One is borrowed... one is ones own. Thus one is an aide and a precursor to the other... but one is not the other. Learning
to adhere to another's rules, at the proper time, has its place...
particularly when it comes to becoming an adult, by putting the 'self'
in its 'proper place'. But internalizing ones own rules is operating on
another level altogether and that can only come from impersonal
awareness that is informed by intuition. Gurdjieff used 'rules' as a tool for exposing the 'personal'
willfulness of the seeker so that they could 'see' it for what it is...
which helped them to 'sacrifice' it... thus building their individual
will in the process. Thus they were a 'favor' to the individual. So 'persons' need rules (at times) in order to put them in their
proper place. Individuals are a 'law unto themselves'... as they know
how to 'rule' themselves in such a way that they are 'Self'
regulating... thus they are not necessarily in need of outer rules...
but they are not disrespectful of them either... in their 'proper
place'... as they understand their 'proper place' in the bigger scheme
of 'things'... such as we are.
it would appear that Gurdjieff had the "conscience" of a Gnostic... but
he understood rules as a teaching tool. IE: rules are 'salvific' in
helping to 'save' the individual from their 'Ouspensky'... as in
'saving' the 'Self'... from ones 'self'.
So Gurdjieff was, 'essentially', a Gnostic because he was a 'law' unto his 'Self'... but... he wasn't 'just' a 'Gnostic'.
You can only 'spot' Gurdjieff by what he didn't 'do'... IE he didn't just react from the 'General (karmic) Laws' of 'persons'.
"In 2006, there appeared the first English translation of a Gnostic
text known as the Gospel of Judas, that had been lost for 1600 years,
and was discovered in the 1970s in a cave in Egypt. It was traded and
moved across through continents and suffered major damage that reduced
it to fragments. This fragmented text was finally translated by
scholars, from the Coptic into English, in 2001. The appearance of the
text, and an article about it in the National Geographic magazine,
caused a sensation, because it turned the traditional Christian
conception of Judas as the prototypal traitor, on its head. In this
version of the story, Judas is portrayed as one of Jesus’s closest
disciples and friends, who carries out the so-called betrayal at the
request of Jesus, and is rewarded by being given some secret, very high
teachings that the other disciples did not get. Students
and readers of Gurdjieff’s All and Everything no doubt recalled, as I
did, that Gurdjieff had himself declared a very similar perspective on
the story of Judas, calling him “not only the most faithful and devoted
of all the near followers of Jesus Christ, but also, only thanks to his
Reason and presence of mind, all the acts of this Sacred Individual
(Jesus) could form that result…which was, during twenty centuries the
source of nourishment and inspiration for the majority of them in their
desolate existence and made it at least a little endurable.” (p. 740).
Since Gurdjieff wrote his book in the 1940s, long before this Gospel of
Judas, or any other of the by now extensive Gnostic texts had been
re-discovered, this synchronicity confirms the notion that Gurdjieff was
aware of and could draw on secret initiatory teachings and revelations
that had not seen the light of day in almost two millennia."
Being 'Self'-ish is not the same as being 'self'-ish.
'Self'-ishness is operating for the sake of ones 'Self'... and 'others'... simultaneously. Willfulness is operating for the sake of ones 'self'... and the hell with 'others'. Big Difference. 'Machines' are willful because they 'know not what they 'do'. The 'person' (our Ouspensky) is bound by willfulness... individuals are 'free' to 'do their dharma'. Being
'Self'-ish is knowing that what's good for the 'Self' is, by default,
good for 'others' because anytime you act for your highest good... it's
for the highest good of 'all' involved. Rules are a 'favor' to the individual (in their proper place) because
consciously sacrificing willfulness is an act of will that transfers
power from the willful 'person' (our Ouspensky) to the 'impersonal
individual'. Why? Because they intuitively understand it serves their
highest 'good' now.. as well as the highest good of 'others'. Thus they learn to become 'responsible'... as in 'Self' regulating. Gurdjieff
was not afraid to be 'Self'-ish as 'machines' can be willful in the
extreme... at the expense of 'all' involved. Thus Gurdjieff did not
come across as either 'stupid'... or a 'saint'. (his words) Sacrificing willfulness is a path to becoming an 'adult'. Gurdjieff was the ultimate 'adult' in the room.
Authors NOTE 10-10-15
Buddhism can't be 'constructed' as in piling one concept on top of another until we come to a 'conclusion'. It can only 'dawn' on the individual as the result of a 'deconstruction' of fundamental assumptions.
So Buddhism is not a construction site... it's more of a 'hole' in the foundation. The 'hole' in the foundation in Buddhism is where the 'personal' me (our 'Ouspensky') used to go.
this page is helpful to individuals who are interested in the
connection between Gurdjieff, Gnostics, Buddhism and Vedic thought
systems it is because it 'takes' what's 'common' to all of them... which
is what all of them have in 'common' from the standpoint of impersonal
awareness (balanced with personality)... and 'leaves' (deconstructs) the
rest... IE: that which is unique to all of them... or that which could
potentially create unnecessary mental conflicts or 'barriers' in the
mind to 'understanding'.
when you 'deconstruct' all that is around each of them and just 'leave'
the rest... that which they have in common from the standpoint of
impersonal awareness, then you are 'down' to the 'essentials'... as in
the 'essential Gurdjieff'.
Gurdjieff 'dawns' on you... as in his impersonal being or 'essence',
there's no more need to turn him into a 'construction site'... because
you 'understand' him now.
IE: Deconstructing Gurdjieff (the 'Essential' Gurdjieff) from his ideas isjust... 'taking what you like and leaving the rest'.
When you are letting go of (deconstructing) 'false ideas' (assumptions)
about yourself... original (proper) mind will be staring you right in
Gurdjieff was all about the 'way'... and all about 'doing something'.
'Original mind;... (detached and intuitively informed impersonal awareness) is the 'way'... the 'way' that shows us the way to 'do' something.
you are 'doing' something for your highest good, as well as the highest
good of 'others'... you have the 'tao' right where you want it.
you don't believe that cognitive dissonance is a communication tool,
try contemplating the message behind the words... 'Apple Computer'.
The term 'Apple Computer'... is a koan. 'Apple' is known... for 'operating' on intuitive insights... which attracted individuals who were intuitively 'savvy'.
Changing the name from 'Apple Computer' to 'Apple'... was a 'mistake'. For individuals in the 21st century, learning to turn insurmountable problems into 'workable' situations will make all the difference in the world. =========================================== For more on how this all relates to the 'impersonal' ego - as opposed to the 'personalized' ego - see this blogs... Home Page ===========================================
is a yoga practitioner who spent several decades in technology...
primarily as an integrated circuit layout designer, working on
microprocessors for enterprise, wireless and internet TV applications
for a major Silicon Valley IC manufacturer